From “The Literature of Colonial English Puritanism”
By Philip F. Gura
in Teaching the Literatures of Early
·
Is the early colonial literature American, or British? It was written by British citizens on
American soil! Perry Miller introduced the idea of the Puritan “errand into
the wilderness.” Why did the Puritans
come to
Purpose
of the
Why
aren’t we Puritans today? What went
wrong? (1) prosperity, (2) increase in
diverse populations, (3) dissention—Anne Hutchinson and Roger Williams – free
to organize their spiritual and political lives in
accordance with their understanding of Scripture, New Englanders from an early
date often disagreed on matters of ecclesiastical and civil polity. Unanimity of doctrine was never the rule.
The
debate still exists in
Criticisms
of Miller’s theory: (1) Miller relied
upon clerical authors instead of the New England population as a whole; (2)
unwillingness to examine the more affective dimensions of Puritan theology; (3)
gender.
Anne
Bradstreet” “To My Dear Children”
·
How do you define yourself?
ü
Through a theological emphasis? The Puritans found it difficult to subdue their ego. This is demonstrated in Anne Bradstreet’s
poetry as well as Emily Dickinson’s poetry.
“I’m Nobody, Who Are You?” Self-effacement versus self-aggrandizement.
ü
Through a familial emphasis?
ü
Through a community emphasis? There is a conflict between the individual
goals and the community goals. The
Puritans’ much vaunted ethic of charity was severely compromised by the
colonists’ treatment of Native Americans and those within communities who
practiced magic and thus condemned as witches.
·
Why did the Puritans believe in witches? Folk
literature versus high literature. (What
controls the cosmos?) Narratives of
witchcraft, the wilderness, and Native Americans, then, vividly demonstrate
that precisely when
·
How many of you believe in typology?
Answer these questions:
How did the Europeans come to
view themselves as ”Americans?”
How an American self might
differ in its self referentiality as well as in its
understanding of others, from the Europeans
How concepts of the other framed
colonial identity.